Celebrate Your Muses: Your Gateways to Inner Worlds
I have stared out my kitchen window several times a day for over 20 years and only yesterday did I notice that I have a woman emerging from the closest tree. From several different angles, a female figure is clearly stepping out of the tree’s gnarled bark. Now, do I believe that there is a physically present being, or even some kind of spirit, actually trying to free herself from a maple in my backyard? No, but the play of light and shadow that come together in the bark to create an image of woman’s form has held my imagination ever since I saw it and that is its significance.
The tree is the Queen of the land I live on and when I look at her bark imagery, I am more aware of the 20 years I have spent in studying our relationship to nature and how that affects our everyday lives. I am reminded of the many, many nature images of goddesses, mythical figures, and characters whose stories have become part of my mythological inner creative world over the past decades. All these come together to set the tree apart and also to create a symbol that is very relevant as I contemplate what I’ve done in the past and what I would like to do in the future. I was ready to see her, so I did.
Lately I have also been thinking of the many people, places, times, and stories that have, like the tree, spoken to a deeper part of me. Every once in awhile I will hear music or see a performance, or read a lifestory, or encounter a country or a historical era that grabs my spirit and will not let go until I have come to know it as thoroughly as I can. I don’t just experience it, but it sets off ideas, insights, determinations, creative flurries, and changes in attitudes to myself and my world view, sometimes for years at a time.
Many, many people and places are inspiring because of the beauty or artistry of their work or the courage of their deeds, but these muses are different. The connection to them or their work goes beyond a recognition of achievements or a desire to be like them, but rather they are in some way a gateway to the symbolic, otherworldly aspect of my life. There is something about them that shows that a piece of art isn’t simply a creative work, but the entrance to a cave brimming with treasured insights; a lifestory isn’t only a biography, but an allegory about all our life journeys; a country isn’t just a geographical boundary, but sometimes an entirely new universe and way of looking at the world. For a long time I wondered why muses show up in dreams so much more often than people I love and talk to everyday, and then I realized that it is because something about them speaks the language of the inner world.
I have come to believe that what I see in them, or rather what they inspire in me, is not wild flights of fancy, but rather myself and them as they really are. Some element in each of them – deep compassion, an ability for whimsy and imagination, a way of life based in both integrity and spiritual openness, a positive way of being powerful – was just what I needed to see in myself at that moment. By touching an aspect of myself that was beyond what I believed I could be, they showed me what we and the world are truly like – energetic, rich, multi-layered and -faceted, poetic, beautiful, and passionate. I can observe myself by trying to go outside of myself and imagining what I look like, but it is much easier if I have a mirror. These muses are, somehow, mirrors to me of who I really am by showing themselves as they really are.
But they aren’t really mirrors of me as I am now, but rather gateways to me as I could be, two steps down the road on my life’s journey. In every case, each has opened up entirely new worlds that I had never conceived of, but once I came to live in them, they seemed completely natural and homelike, where I was supposed to be at that moment. Each one stayed vibrantly in my life even after I had integrated some element of themselves into me (I’ve never actually met any of my muses and I wonder if I would tell them they were muses if I did?). For example, one is amazingly adept at facing and expressing inner aspects while still staying grounded in a very demanding every day life. Once I had written a story on this theme and thus brought it into myself, I knew that lesson was ended, but I still find in enjoyment and wisdom in the work of this muse.
At one time I hoped to be able to create the experience of finding a muse myself, or being my own muse, at will but now I realize that it doesn’t work that way. Each muse has appeared at unexpected moments in places where I was not looking for them – as the result of my son saying “Mom! Come watch this show!” or accompanying a friend to a concert I did not particularly want to attend or picking up a video at random at a store or wandering in an art museum. In each case, I had an immediate experience of recognition. None of my muses came up and introduced themselves as such, but rather I knew them when I saw them.
So, what this means is that I must be more open, take more time to experience what comes my way, go on more aimless walks, get to know the people whom I come across seemingly at random. I must always keep in mind the mystery of the world, always know that the people whom I meet are more than they appear, always remember that, beneath the maps and surface geography, a landscape holds unknown treasures. I must be ready to welcome the mysteries of the world and able to look more often in the mind-broadening, assumption-shattering way of my muses.
But, I must also fulfill an obligation to be muse-like to others. After all, some of my muses are living, breathing human beings with a need for inspiration of their own and, indeed, everyone is in need of a good muse now and then in order to be all that they potentially can be. This means recognizing and expressing the mystery in myself, celebrating the many levels, powers, and talents I possess that I so often hide because letting them be part of my life is just too risky or too much trouble. When I do that, I am not only depriving myself, but all those who might look at me and see themselves two steps down their path (which isn’t to say that I am two steps ahead of them, but rather two steps down a path they have not yet trod. They may be five steps down many other paths I haven’t tried).
The concept of “muse” seems curiously old-fashioned and rarely used, but I think the similar term “mentor” or even “inspiration” does not due to relationship justice. It is far too powerful and mysterious and operates on too many levels for that. Perhaps it is time to reclaim this word, not just for artists, but for everyone, and to recognize and honor those muses in our lives (maybe even take them out to lunch sometimes!) as well as our own obligation to be as true to ourselves and giving of our inner beings as we can so that we can be muses to others when they need one. Nor can we forget our animal and plant muses – like my woman-inspirited tree – or our relationships to them. Celebrate your muses; celebrate yourself!
Happy Birthday, With Love, Sedna
This week I am 51 years old. Last year on my birthday I began what I imagined would be a yearlong adventure gathering up those elements of my younger self that I had left behind but which I wanted back in my life. Much of my meandering took place in New York City, where I had lived in my 20s. I took two trips back there, and you can read about how I imagined the first trip would be before I took it in a piece I wrote for Moondance by clicking here. As it happened, the trip turned out to be almost exactly like that (without the red velvet jacket since NYC had a heat wave the April weekend I was there). The year culminated in the very recent publication of a novel I wrote, The Temple of the Subway Goddess, that has within it elements of my time in NYC.
In any case, the year has ended and it is time for me to leave that task behind me and move ahead into the second (or so) fifty years of my life. As I was thinking today about what that meant, I remembered one of my favorite stories, the Inuit story of the Goddess Sedna. Here is the story as it was told to me:
Sedna was a beautiful maiden who lived with her father in the Arctic. She married a Bird God and flew away with him to his nest, where she was very unhappy. So, her father came to take her home. As they were riding on the water home, the Bird God and his followers came after the boat. Sedna’s father knew that if they attacked, they would sink the boat and all would die, so he threw Sedna overboard. When she tried to climb back into the boat, he cut off her fingers and then her arms, tossing them into the sea where they became the sea creatures that feed the Inuit people.
Sedna sank to the bottom of the ocean where she grew old and became a Goddess. She took responsibility for sending up the sea creatures who willingly gave their lives that her people on land might live. But when the people disobeyed Sedna’s rules, her hands ached and she stopped sending the creatures and the people starved. Only when the people sent shamans—who had to go through many terrible trials to reach Sedna—to relieve the pain in Sedna’s hands would she relent and send the sea creatures back to the land.
I should say that I did not grow up in the Inuit culture so I am not claiming to be able to interpret, or even tell the story, correctly or at all. I am, at most, simply relating elements of the story in which I have found resonance for my own life. Really, it could be said that I am not telling the Sedna story at all, since I’m sure it is quite different within the context of Inuit life and faith, but a story that is similar and meaningful to me only, and perhaps to you, too.
That said, those elements of the story that I have heard seem to me to be a wonderful way of looking at growing older. It does not glamorize that stage of life, for Sedna has her disabilities in not only her painful hands (something that perhaps makes me identify with the story since arthritis also makes my own hands ache at times) but in her leg which she drags behind her. However, I find within the story a tremendous and active, passionate strength and power that should come with later life and its experience.
I sometimes look forward to my later years as a time of retreat and rest, of moving away from the maelstrom of life and sending out rays of good advice to grateful children and grandchildren when I choose. Later life is no time for such withdrawal, even for contemplation and meditation, according to Sedna. Sedna has retreated from the traditional roles, but is even more active in her world. She does not simply nurture her family, but all human life. She not only guides her children, but all people.
Sedna brings order to her world. She sets rules which, if followed, cause the people to live in peace with their world. Sedna teaches me that, at this stage of life, I know what is right and I need to stand up for those values of peace, cooperation, and respect for all people as they are that I have taken as core to my life and work. I need not justify my beliefs over and over, especially to those who would insist on my behaving in a more mainstream way. I have come to how I view the world through honest reflection on real experiences and my perspective is as valuable as anyone’s.
Sedna nurtures and feeds the people. Her hands and arms became the food that makes human life on the land possible and she sends it to the people that they may live. Sedna teaches me that, because I have been given many gifts over my decades of life, it is time to give back those gifts in my time, talent, and counsel. I have work to do and retirement, if by that one means giving up one’s role in the world, is not an option. In fact, it is time for be to more active, more vocal, more involved in the daily lives of those around me and across the globe because I have more wisdom to offer than when I was younger.
Sedna protects herself and that which is sacred. Not just anyone can approach Sedna, even to assuage her pain, but only someone who has the courage and intelligence to succeed at the trials that lie between the world above and her sacred realm. Sedna teaches me that what I have found to be sacred—the art, the stories and literature, to relationships, the ideals—are truly profound and are to be defended and protected.
Sedna becomes fiercer as she ages. She does not just hang onto the boat, but makes laws and punishes the people when they disobey. Or perhaps she states the laws that exist in nature and is no longer willing to sacrifice her sea creatures when the people flout those laws until they send their shamans as redemptive penitence. I look forward to perhaps even scaring people a bit with fierceness when I do what I feel needs to be done.
Sedna, when younger, did act from her naïve dream of a better life, as she did when she married the Bird God in her youth, but in later life surrounds herself with her reality and makes herself a Goddess of it. She does not hang onto the boat, pretending that her father who has thrown her overboard will help her back in, but lives completely in the ocean world in which she finds herself, making her own realm in it from which she comes to rule all humanity and sea creatures. I, too, must look at my world with honesty, at what I can reasonably do and what I cannot, and what I cannot reasonably do, but must try to do anyway.
Sedna seems to me to be a near perfect model for older women of our time. Just as we are active and have begun to work into our 60s, 70s, and beyond, so does Sedna. She takes life as it is and stands strong for what she knows is right, and so is it also right for us to value our life experience and lessons learned from it and be strong advocates for what we believe in. Sedna knows who she is and, as I read her story, I feel that I also know a bit more who I am, too.
The Temple of the Subway Goddess: A Beltane Gift for You

My novel, The Temple of the Subway Goddess, was to be published next year. The novel is about the quest to find our way to the essence that connects us to our deepest selves and others in our families, communities, and throughout time and space. This journey is explored through the coming together of a modern urban woman and an ancient refugee priestess from a long-disappeared goddess temple. As they meld their two worlds, they remake themselves and their loved ones and vision a new way of being.
However, life doesn’t always go according to plan and the publisher has ceased to exist. Since my real goal for publishing it was simply to create something that people would enjoy and maybe even find a bit inspiring, I am now offering it as a free download. You may also purchase it as a real life paper and ink book. To either download or purchase it, click Temple of the Subway Goddess.
~ Carolyn Lee Boyd
Bloggers of the World Award
I would like to express my deep gratitude to Goldenferi of Musings of the Night for this Bloggers of the World award. It is beautiful and I love it and appreciate it! I would like to pass it along to Aerolin of Becoming and MotherWintermoon of Romancing the Crone, both insightful writers of beauty, truth, and grace.

Shibumi Award Again
May I pass along the Shibumi Award for “subtle and unobtrusive beauty award for blogging elegance” again? I would like to pass it to LillithMother whose words are always truthful and insightful.
Here you go, my dear!

Shibumi Award
I am so deeply grateful to Foxchild and her blog The Unveiling of a Pagan Spirit for granting me the Shibumi “’subtle and unobtrusive beauty’ Award for Blogging elegance.” I am very, very appreciative of both the award and your kind words, Foxchild! I would like, in turn, to pass the award along to Cate, whose blog Beyond the Fields We Know is a delight of words and photographs celebrating earth and spirit.





